One of the distinctive characteristics of the times we live in is the overwhelming presence of violence in our societies. Whether it is a bomb going off in a market place, or the hijacking of an aircraft where innocent people are held at ransom to achieve political ends, we live in an age, where the manipulation and loss of innocent lives has become commonplace.
Such is the all-pervasive nature of indiscriminate violence, that “terrorism” is considered as one of the prime threats to peace and security in our societies.
The word terrorism came into wide usage only a few decades ago. One of the unfortunate results of this new terminology is that it limits the definition of terrorism to that perpetrated by small groups or individuals. Terrorism, in fact, spans the entire world, and manifests itself in various forms. Its perpetrators do not fit any stereotype. Those who hold human lives cheap, and have the power to expend human lives, appear at different levels in our societies. The frustrated employee who kills his colleagues in cold-blood or the oppressed citizen of an occupied land who vents his anger by blowing up a school bus are terrorists who provoke our anger and revulsion. Ironically however, the politician who uses age-old ethnic animosities between peoples to consolidate his position, the head of state who orders “carpet bombing” of entire cities, the exalted councils that choke millions of civilians to death by wielding the insidious weapon of sanctions, are rarely punished for their crimes against humanity.
It is this narrow definition of terrorism that implicates only individuals and groups, that has caused Muslims to be associated with acts of destruction and terror, and as a result, to become victims of hate violence and terror themselves. Sometimes the religion of Islam is held responsible for the acts of a handful of Muslims, and often for the acts of non-Muslims!
Could it be possible that Islam, whose light ended the Dark Ages in Europe, now propound the advent of an age of terror? Could a faith that has over 1.2 billion followers the world over, and over 7 million in America, actually advocate the killing and maiming of innocent people? Could Islam, whose name itself stands for “peace” and “submission to God”, encourage its adherents to work for death and destruction?
For too long, have we relied on popular images in the media and in Hollywood films, for answers to these pertinent questions. It is now time to look at the sources of Islam, and its history to determine whether Islam does indeed advocate violence.
SANCTITY OF HUMAN LIFE
The Glorious Qur’an says:
“…take not life, which God hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.”
[Al-Qur’an 6:151]
Islam considers all life forms as sacred. However, the sanctity of human life is accorded a special place. The first and the foremost basic right of a human being is the right to live. The Glorious Qur’an says:
“…if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people.”
[Al-Qur’an 5:32]
Such is the value of a single human life, that the Qur’an equates the taking of even one human life unjustly, with killing all of humanity. Thus, the Qur’an prohibits homicide in clear terms. The taking of a criminal’s life by the state in order to administer justice is required to uphold the rule of law, and the peace and security of the society. Only a proper and competent court can decide whether an individual has forfeited his right to life by disregarding the right to life and peace of other human beings.
ETHICS OF WAR
Even in a state of war, Islam enjoins that one deals with the enemy nobly on the battlefield. Islam has drawn a clear line of distinction between the combatants and the non-combatants of the enemy country. As far as the non-combatant population is concerned such as women, children, the old and the infirm, etc., the instructions of the Prophet are as follows: "Do not kill any old person, any child or any woman"[1]. "Do not kill the monks in monasteries" or "Do not kill the people who are sitting in places of worship."[2] During a war, the Prophet saw the corpse of a woman lying on the ground and observed: "She was not fighting. How then she came to be killed?" Thus non-combatants are guaranteed security of life even if their state is at war with an Islamic state.
JIHAD
While Islam in general is misunderstood in the western world, perhaps no other Islamic term evokes such strong reactions as the word ‘jihad’. The term ‘jihad’ has been much abused, to conjure up bizarre images of violent Muslims, forcing people to submit at the point of the sword. This myth was perpetuated throughout the centuries of mistrust during and after the Crusades. Unfortunately, it survives to this day.
The word Jihad comes from the root word jahada, which means to struggle. So jihad is literally an act of struggling. The Prophet Muhammad (peace be upon him) said that the greatest jihad is to struggle with the insidious suggestions of one’s own soul. Thus jihad primarily refers to the inner struggle of being a person of virtue and submission to God in all aspects of life.
Secondarily, jihad refers to struggle against injustice. Islam, like many other religions, allows for armed self-defense, or retribution against tyranny, exploitation, and oppression. The Glorious Qur’an says:
“And why should ye not fight in the cause of God and of those who, being weak, are ill-treated (and oppressed)? - Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!"
[Al-Qur’an 4:75]
Thus Islam enjoins upon its believers to strive utmost, in purifying themselves, as well as in establishing peace and justice in the society. A Muslim can never be at rest when she sees injustice and oppression around her. As Martin Luther King Jr. said:
“We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people.”
Islam enjoins upon all Muslims to work actively to maintain the balance in which God created everything. However, regardless of how legitimate the cause may be, the Glorious Qur’an never condones the killing of innocent people. Terrorizing the civilian population can never be termed as jihad and can never be reconciled with the teachings of Islam.
HISTORY OF TOLERANCE
Even Western scholars have repudiated the myth of Muslims coercing others to convert. The great historian De Lacy O'Leary wrote:
"History makes it clear, however, that the legend of fanatical Muslims, sweeping through the world and forcing Islam at the point of sword upon conquered races is one of the most fantastically absurd myths that historians have ever repeated."[3]
Muslims ruled Spain for roughly 800 years. During this time, and up until they were finally forced out, the non-Muslims there were alive and flourishing. Additionally, Christian and Jewish minorities have survived in the Muslim lands of the Middle East for centuries. Countries such as Egypt, Morocco, Palestine, Lebanon, Syria, and Jordan all have significant Christian and/or Jewish populations.
This is not surprising to a Muslim, for his faith prohibits him from forcing others to see his point of view. The Glorious Qur’an says:
“Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in God hath grasped the most trustworthy hand-hold, that never breaks. And God heareth and knoweth all things.”
[Al-Qur’an 2:256]
ISLAM - THE GREAT UNIFIER
Far from being a militant dogma, Islam is a way of life that transcends race and ethnicity. The Glorious Qur’an repeatedly reminds us of our common origin:
“O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honored of you in the sight of God is (he who is) the most righteous of you. And God has full knowledge and is well acquainted (with all things).”
[Al-Qur’an 49:13]
Thus, it is the universality of its teachings that makes Islam the fastest growing religion in the world. In a world full of conflicts and deep schisms between human beings, a world that is threatened with terrorism, perpetrated by individuals and states, Islam is a beacon of light that offers hope for the future.
Friday, 13 September 2013
Islam & Terrorism
Every time speculation arises that a bomb is responsible for a tragedy, such as the TWA Flight 800 crash, we in America (including Muslims) suspect the Islamic connection. Of course the disclaimers abound, but a lingering suspicion about Muslims is left in the general views of terrorism, even if other groups are identified as the main culprits for any particular incident.
This perception is not due to any intrinsic resentment of Islam by the American people. It is understood that the mainstream of Muslims, the vast majority of them, like in every other faith, is peaceful and pay their taxes, trying to make America a better society, trying to improve relations with neighbors and colleaguees.
But images and terminology influence public opinion, and a bitter taste is left when Islam is reported in the daily headlines. The term "Islamic fundamentalism", whatever it means, has been repeated enough times in relation to violent incidents that naturally, any thinking human being has to be uncomfortable with the fact that America is home to a vibrant Muslim community. The problem stems from negative images about Islam. In the court of public opinion, Islam is guilty until proven innocent.
Even though the Middle East was home to fewer terrorist incidents than Latin America and Europe, for example, it is still regarded as the region where terrorism is rooted. According to a recent US State Department report, Patterns of Global Terrorism, issued earlier this year, 272 terrorist events occurred in Europe, 92 in Latin America and 45 in the Middle East. Sixty-two anti-US attacks occurred in Latin America last year, 21 in Europe and 6 in the Middle East. These numbers represent the terrorist trend and not an anomaly, whereby the majority of perpetrators are not linked to the Middle East or Islam. The Red Army Faction in Germany, the Basque Separatists in Spain, the Tamil Tigers in Sri Lanka, the Shining Path in Peru and the National Liberation Army in Columbia are not viewed with the same horror as terrorist groups of Muslim background.
There is no moral justification for terrorism regardless of the ethnic or religious background of the perpetrator or the victim, but the factual basis of terrorism has been either hidden or twisted in the public's perception of this policy problem, especially in congressional hearings on terrorism. The countries with the worst terrorist records in the world are not in the Middle East either. They are not even Muslim countries outside the Middle East. They are Columbia and Germany, havens for drug lords and neo-Nazis.
The negative association of Islam with terrorism exists, but no one has ever asked "Why?” Could it be that American society cannot overcome the Khomeini phobia, even though he is dead? The US Congress found it necessary to push $20 million towards covert operations in toppling the Iranian government even at the dissent of people in the CIA. The Arab countries, both friend and foe, are run by tyrants who kill more of their own people than those outside their countries. The presumption that these countries represent a threat to American interests or that any one of them can dominate the region or even rival the only remaining superpower is indeed generous. So the issue is not these countries' hegemony in their region or the world, but about who can dominate their people and exploit their resources.
The perception in the Middle East is that US policy does not serve the peoples interests; it protects Israel and friendly Arab dictators even when they violate human rights, while it slaps sanctions on and takes military actions against countries whose dictators misbehave, resulting in suffering, starvation and even slaughter, all in the name of teaching the tyrants a lesson. The priorities in the Middle East for the US are not human rights and democracy, but rather oil and Israeli superiority. Consequently, anti-American sentiment increases. This mood of the general public is then characterized as "Islamic fundamentalism", even though the resentment is not rooted in religion. When it turns violent, it is termed "radical Islamic fundamentalism" or "Islamic terrorism." The various "terrorism experts" promote linkage to the Middle East before any other possibility every time terrorism is speculated. They exploit the human suffering of the victims, their families, and the fears of the American public.
Indeed, extremists of Muslim backgrounds are violating the norms of Islamic justice and should be held accountable for their criminal behavior, but we in America should not be held hostage to the politics of the Middle East or biased reporting.
An Israeli journalist, Yo'av Karny, reporting on the events in Chechnya made a striking observation about this development: "The West will be told--and will be inclined to believe--that the oppression of the Chechens is part and parcel of a cosmic struggle against 'Islamic extremism' that rages from Gaza to Algeria, from Tehran to Khartoum. Russians will seek Western sympathy. They should not be given it." The issue is not Chechnya, and it is not even about Islam and the West. Debates about religious wars and cultural clashes only distract us from the real issue: the powerful want to continue dominating the powerless, manipulating facts to influence public opinion, hence maintaining the status quo.
This perception is not due to any intrinsic resentment of Islam by the American people. It is understood that the mainstream of Muslims, the vast majority of them, like in every other faith, is peaceful and pay their taxes, trying to make America a better society, trying to improve relations with neighbors and colleaguees.
But images and terminology influence public opinion, and a bitter taste is left when Islam is reported in the daily headlines. The term "Islamic fundamentalism", whatever it means, has been repeated enough times in relation to violent incidents that naturally, any thinking human being has to be uncomfortable with the fact that America is home to a vibrant Muslim community. The problem stems from negative images about Islam. In the court of public opinion, Islam is guilty until proven innocent.
Even though the Middle East was home to fewer terrorist incidents than Latin America and Europe, for example, it is still regarded as the region where terrorism is rooted. According to a recent US State Department report, Patterns of Global Terrorism, issued earlier this year, 272 terrorist events occurred in Europe, 92 in Latin America and 45 in the Middle East. Sixty-two anti-US attacks occurred in Latin America last year, 21 in Europe and 6 in the Middle East. These numbers represent the terrorist trend and not an anomaly, whereby the majority of perpetrators are not linked to the Middle East or Islam. The Red Army Faction in Germany, the Basque Separatists in Spain, the Tamil Tigers in Sri Lanka, the Shining Path in Peru and the National Liberation Army in Columbia are not viewed with the same horror as terrorist groups of Muslim background.
There is no moral justification for terrorism regardless of the ethnic or religious background of the perpetrator or the victim, but the factual basis of terrorism has been either hidden or twisted in the public's perception of this policy problem, especially in congressional hearings on terrorism. The countries with the worst terrorist records in the world are not in the Middle East either. They are not even Muslim countries outside the Middle East. They are Columbia and Germany, havens for drug lords and neo-Nazis.
The negative association of Islam with terrorism exists, but no one has ever asked "Why?” Could it be that American society cannot overcome the Khomeini phobia, even though he is dead? The US Congress found it necessary to push $20 million towards covert operations in toppling the Iranian government even at the dissent of people in the CIA. The Arab countries, both friend and foe, are run by tyrants who kill more of their own people than those outside their countries. The presumption that these countries represent a threat to American interests or that any one of them can dominate the region or even rival the only remaining superpower is indeed generous. So the issue is not these countries' hegemony in their region or the world, but about who can dominate their people and exploit their resources.
The perception in the Middle East is that US policy does not serve the peoples interests; it protects Israel and friendly Arab dictators even when they violate human rights, while it slaps sanctions on and takes military actions against countries whose dictators misbehave, resulting in suffering, starvation and even slaughter, all in the name of teaching the tyrants a lesson. The priorities in the Middle East for the US are not human rights and democracy, but rather oil and Israeli superiority. Consequently, anti-American sentiment increases. This mood of the general public is then characterized as "Islamic fundamentalism", even though the resentment is not rooted in religion. When it turns violent, it is termed "radical Islamic fundamentalism" or "Islamic terrorism." The various "terrorism experts" promote linkage to the Middle East before any other possibility every time terrorism is speculated. They exploit the human suffering of the victims, their families, and the fears of the American public.
Indeed, extremists of Muslim backgrounds are violating the norms of Islamic justice and should be held accountable for their criminal behavior, but we in America should not be held hostage to the politics of the Middle East or biased reporting.
An Israeli journalist, Yo'av Karny, reporting on the events in Chechnya made a striking observation about this development: "The West will be told--and will be inclined to believe--that the oppression of the Chechens is part and parcel of a cosmic struggle against 'Islamic extremism' that rages from Gaza to Algeria, from Tehran to Khartoum. Russians will seek Western sympathy. They should not be given it." The issue is not Chechnya, and it is not even about Islam and the West. Debates about religious wars and cultural clashes only distract us from the real issue: the powerful want to continue dominating the powerless, manipulating facts to influence public opinion, hence maintaining the status quo.
Why Do I Wear Hijab?
I probably do not fit into the preconceived notion of a "rebel". I have no visible tattoos and minimal piercings. I do not possess a leather jacket.
In fact, when most people look at me, their first thought usually is something along the lines of "oppressed female."
The brave individuals who have mustered the courage to ask me about the way I dress usually have questions like: "Do your parents make you wear that?" or "Don't you find that really unfair?"
A while back, a couple of girls in Montreal were kicked out of school for dressing like I do. It seems strange that a little piece of cloth would make for such controversy. Perhaps the fear is that I am harbouring an Uzi underneath it.
Of course, the issue at hand is more than a mere piece of cloth. I am a Muslim woman who, like millions of other Muslim women across the globe, chooses to wear the hijab. And the concept of the hijab, contrary to popular opinion, is actually one of the most fundamental aspects of female empowerment.
When I cover myself, I make it virtually impossible for people to judge me according to the way I look. I cannot be categorized because of my attractiveness or lack thereof. Compare this to life in today's society: We are constantly sizing one another up on the basis of our clothing, jewelry, hair and makeup. What kind of depth can there be in a world like this? Yes, I have a body, a physical manifestation upon this Earth. But it is the vessel of an intelligent mind and a strong spirit.
It is not for the beholder to leer at or to use in advertisements to sell everything from beer to cars. Because of the superficiality of the world in which we live, external appearances are so stressed that the value of the individual counts for almost nothing.
It is a myth that women in today's society are liberated. What kind of freedom can there be when a woman cannot walk down the street without every aspect of her physical self being "checked out"? When I wear the hijab I feel safe from all of this. I can rest assured that no one is looking at me and making assumptions about my character from the length of my skirt. There is a barrier between me and those who would exploit me. I am first and foremost a human being, equal to any man, and not vulnerable because of my sexuality.
One of the saddest truths of our time is the question of the beauty myth and female self-image. Reading popular teenage magazines, you can instantly find out what kind of body image is "in" or "out." and if you have the "wrong" body type, well, then, you're just going to have to change it, aren't you? After all, there is no way that you can be overweight and still be beautiful. Look at any advertisement. Is a woman being used to sell the product? How old is she? How attractive is she? What is she wearing? More often than not, that woman will be no older than her early 20s, taller, slimmer and more attractive than average, dressed in skimpy clothing.
Why do we allow ourselves to be manipulated like this?
Whether the '90s woman wishes to believe it or not, she is being forced into a mold. She is being coerced into selling herself, into compromising herself. This is why we have 13-year-old girls sticking their fingers down their throats and overweight adolescents hanging themselves. When people ask me if I feel oppressed, I can honestly say no. I made this decision out of my own free will. I like the fact that I am taking control of the way other people perceive me. I enjoy the fact that I don't give anyone anything to look at and that I have released myself from the bondage of the swinging pendulum of the fashion industry and other institutions that exploit females.
My body is my own business. Nobody can tell me how I should look or whether or not I am beautiful. I know that there is more to me than that. I am also able to say "no" comfortably then people ask me if I feel as though my sexuality is being repressed.
I have taken control of my sexuality. I am thankful I will never have to suffer the fate of trying to lose/gain weight or trying to find the exact lipstick shade that will go with my skin colour. I have made choices about what my priorities are and these are not among them. So next time you see me, don't look at me sympathetically. I am not under duress or a male-worshipping female captive from Arabic deserts. I've been liberated.
In fact, when most people look at me, their first thought usually is something along the lines of "oppressed female."
The brave individuals who have mustered the courage to ask me about the way I dress usually have questions like: "Do your parents make you wear that?" or "Don't you find that really unfair?"
A while back, a couple of girls in Montreal were kicked out of school for dressing like I do. It seems strange that a little piece of cloth would make for such controversy. Perhaps the fear is that I am harbouring an Uzi underneath it.
Of course, the issue at hand is more than a mere piece of cloth. I am a Muslim woman who, like millions of other Muslim women across the globe, chooses to wear the hijab. And the concept of the hijab, contrary to popular opinion, is actually one of the most fundamental aspects of female empowerment.
When I cover myself, I make it virtually impossible for people to judge me according to the way I look. I cannot be categorized because of my attractiveness or lack thereof. Compare this to life in today's society: We are constantly sizing one another up on the basis of our clothing, jewelry, hair and makeup. What kind of depth can there be in a world like this? Yes, I have a body, a physical manifestation upon this Earth. But it is the vessel of an intelligent mind and a strong spirit.
It is not for the beholder to leer at or to use in advertisements to sell everything from beer to cars. Because of the superficiality of the world in which we live, external appearances are so stressed that the value of the individual counts for almost nothing.
It is a myth that women in today's society are liberated. What kind of freedom can there be when a woman cannot walk down the street without every aspect of her physical self being "checked out"? When I wear the hijab I feel safe from all of this. I can rest assured that no one is looking at me and making assumptions about my character from the length of my skirt. There is a barrier between me and those who would exploit me. I am first and foremost a human being, equal to any man, and not vulnerable because of my sexuality.
One of the saddest truths of our time is the question of the beauty myth and female self-image. Reading popular teenage magazines, you can instantly find out what kind of body image is "in" or "out." and if you have the "wrong" body type, well, then, you're just going to have to change it, aren't you? After all, there is no way that you can be overweight and still be beautiful. Look at any advertisement. Is a woman being used to sell the product? How old is she? How attractive is she? What is she wearing? More often than not, that woman will be no older than her early 20s, taller, slimmer and more attractive than average, dressed in skimpy clothing.
Why do we allow ourselves to be manipulated like this?
Whether the '90s woman wishes to believe it or not, she is being forced into a mold. She is being coerced into selling herself, into compromising herself. This is why we have 13-year-old girls sticking their fingers down their throats and overweight adolescents hanging themselves. When people ask me if I feel oppressed, I can honestly say no. I made this decision out of my own free will. I like the fact that I am taking control of the way other people perceive me. I enjoy the fact that I don't give anyone anything to look at and that I have released myself from the bondage of the swinging pendulum of the fashion industry and other institutions that exploit females.
My body is my own business. Nobody can tell me how I should look or whether or not I am beautiful. I know that there is more to me than that. I am also able to say "no" comfortably then people ask me if I feel as though my sexuality is being repressed.
I have taken control of my sexuality. I am thankful I will never have to suffer the fate of trying to lose/gain weight or trying to find the exact lipstick shade that will go with my skin colour. I have made choices about what my priorities are and these are not among them. So next time you see me, don't look at me sympathetically. I am not under duress or a male-worshipping female captive from Arabic deserts. I've been liberated.
islamic khowledge
Allah (God)
Islam is the complete submission and obedience to Allah (God). The name Allah (God) in Islam never refers to Muhammad (peace be upon him), as many Christians may think; Allah is the personal name of God.
What do Muslims believe about Allah?
1. He is the one God, Who has no partner.
2. Nothing is like Him. He is the Creator, not created, nor a part of His creation.
3. He is All-Powerful, absolutely Just.
4. There is no other entity in the entire universe worthy of worship besides Him.
5. He is First, Last, and Everlasting; He was when nothing was, and will be when nothing else remains.
6. He is the All-Knowing, and All-Merciful,the Supreme, the Sovereign.
7. It is only He Who is capable of granting life to anything.
8. He sent His Messengers (peace be upon them) to guide all of mankind.
9. He sent Muhammad (peace be upon him) as the last Prophet and Messenger for all mankind.
10. His book is the Holy Qur'an, the only authentic revealed book in the world that has been kept without change.
11. Allah knows what is in our hearts.
These are some of the basic guidelines Muslims follow in their knowledge of God:
1. Eliminate any anthropomorphism (human qualities) from their conception of Allah. His attributes are not like human attributes, despite similar labels or appellations.
2. Have unwavering faith in exactly what Allah and Prophet Muhammad (peace be upon him) described Allah to be, no more, no less.
3. Eradicate any hope or desire of learning or knowing the modality of His names and attributes.
4. Believe totally in all the names and attributes of Allah; one cannot believe in some and disbelieve the others.
5. One cannot accept the names of Allah without their associated attributes, i.e. one cannot say He is Al-Hayy - 'The Living' and then say that He is without life.
6. Similarity in names (or meanings) does not imply similarity in what is being described (referents). As a robotics arm differs from a human arm, so the "hand" of Allah is nothing like a human hand, His speech is nothing like human speech, etc.
7. Certain words are ambiguous or vague in their meanings, and thus may be susceptible to misinterpretation. Only those meanings that are in accordance with what is specified by Allah and His Prophet (peace be upon him) are acceptable.
Islam is the complete submission and obedience to Allah (God). The name Allah (God) in Islam never refers to Muhammad (peace be upon him), as many Christians may think; Allah is the personal name of God.
What do Muslims believe about Allah?
1. He is the one God, Who has no partner.
2. Nothing is like Him. He is the Creator, not created, nor a part of His creation.
3. He is All-Powerful, absolutely Just.
4. There is no other entity in the entire universe worthy of worship besides Him.
5. He is First, Last, and Everlasting; He was when nothing was, and will be when nothing else remains.
6. He is the All-Knowing, and All-Merciful,the Supreme, the Sovereign.
7. It is only He Who is capable of granting life to anything.
8. He sent His Messengers (peace be upon them) to guide all of mankind.
9. He sent Muhammad (peace be upon him) as the last Prophet and Messenger for all mankind.
10. His book is the Holy Qur'an, the only authentic revealed book in the world that has been kept without change.
11. Allah knows what is in our hearts.
These are some of the basic guidelines Muslims follow in their knowledge of God:
1. Eliminate any anthropomorphism (human qualities) from their conception of Allah. His attributes are not like human attributes, despite similar labels or appellations.
2. Have unwavering faith in exactly what Allah and Prophet Muhammad (peace be upon him) described Allah to be, no more, no less.
3. Eradicate any hope or desire of learning or knowing the modality of His names and attributes.
4. Believe totally in all the names and attributes of Allah; one cannot believe in some and disbelieve the others.
5. One cannot accept the names of Allah without their associated attributes, i.e. one cannot say He is Al-Hayy - 'The Living' and then say that He is without life.
6. Similarity in names (or meanings) does not imply similarity in what is being described (referents). As a robotics arm differs from a human arm, so the "hand" of Allah is nothing like a human hand, His speech is nothing like human speech, etc.
7. Certain words are ambiguous or vague in their meanings, and thus may be susceptible to misinterpretation. Only those meanings that are in accordance with what is specified by Allah and His Prophet (peace be upon him) are acceptable.
newspaper of world
No. Name of Paper Country City
01 Pakistan Times Pakistan Karachi
02 Morning News Pakistan Karachi
03 Dawn Pakistan Karachi
04 The Sunday Times U.K. London
05 Guardian U.K. London
06 Sunday Telegraph U.K. London
07 The Economist U.K. London
08 New Statesman U.K. London
09 Le Monde France Paris
10 New York Times USA New York
11 Washington Post USA Washington
12 Izvestia Russia Moscow
13 Pravda Russia Moscow
14 Red Flag China Beijing
15 People's Daily China Beijing
16 Al Ahram Egypt Cairo
17 Nhan Dan Vietnam Hanoi
18 Asahi Shimbun Japan Tokyo
19 Straights Times Singapore Singapore
20 The Motherland Nepal Kathmandu
21 Statesman Sri Lanka Colombo
22 Bangladesh Times Bangladesh Dhaka
23 Al Massa Lebanan Beirut
24 Chasum Ilbo South Korea Seoul
25 China Times Taiwan Taipeh
26 Le Europa Italy Rome
27 La Republica Italy Rome
28 El Pais Spain Madrid
01 Pakistan Times Pakistan Karachi
02 Morning News Pakistan Karachi
03 Dawn Pakistan Karachi
04 The Sunday Times U.K. London
05 Guardian U.K. London
06 Sunday Telegraph U.K. London
07 The Economist U.K. London
08 New Statesman U.K. London
09 Le Monde France Paris
10 New York Times USA New York
11 Washington Post USA Washington
12 Izvestia Russia Moscow
13 Pravda Russia Moscow
14 Red Flag China Beijing
15 People's Daily China Beijing
16 Al Ahram Egypt Cairo
17 Nhan Dan Vietnam Hanoi
18 Asahi Shimbun Japan Tokyo
19 Straights Times Singapore Singapore
20 The Motherland Nepal Kathmandu
21 Statesman Sri Lanka Colombo
22 Bangladesh Times Bangladesh Dhaka
23 Al Massa Lebanan Beirut
24 Chasum Ilbo South Korea Seoul
25 China Times Taiwan Taipeh
26 Le Europa Italy Rome
27 La Republica Italy Rome
28 El Pais Spain Madrid
Thursday, 12 September 2013
10 Amazing Lessons from Albert Einstein
1 - Follow Your Curiosity
“I have no special talent. I am only passionately curious.”
What piques your curiosity? I am curious as to what causes one person to succeed while another person fails; this is why I’ve spent years studying success. What are you most curious about? The pursuit of your curiosity is the secret to your success.
2 - Perseverance is Priceless
“It's not that I'm so smart; it's just that I stay with problems longer.”
Through perseverance the turtle reached the ark. Are you willing to persevere until you get to your intended destination? They say the entire value of the postage stamp consist in its ability to stick to something until it gets there. Be like the postage stamp; finish the race that you’ve started!
3 - Focus on the Present
“Any man who can drive safely while kissing a pretty girl is simply not giving the kiss the attention it deserves.”
My father always says you cannot ride two horses at the same time. I like to say, you can do anything, but not everything. Learn to be present where you are; give your all to whatever you’re currently doing.
Focused energy is power, and it’s the difference between success and failure.
4 - The Imagination is Powerful
“Imagination is everything. It is the preview of life's coming attractions. Imagination is more important than knowledge.”
Are you using your imagination daily? Einstein said the imagination is more important than knowledge! Your imagination pre-plays your future. Einstein went on to say, “The true sign of intelligence is not knowledge, but imagination.” Are you exercising your “imagination muscles” daily, don’t let something as powerful as your imagination lie dormant.
5 - Make Mistakes
“A person who never made a mistake never tried anything new.”
Never be afraid of making a mistake. A mistake is not a failure. Mistakes can make you better, smarter and faster, if you utilize them properly. Discover the power of making mistakes. I’ve said this before, and I’ll say it again, if you want to succeed, triple the amount of mistakes that you make.
6 - Live in the Moment
“I never think of the future - it comes soon enough.”
The only way to properly address your future is to be as present as possible “in the present.”
You cannot “presently” change yesterday or tomorrow, so it’s of supreme importance that you dedicate all of your efforts to “right now.” It’s the only time that matters, it’s the only time there is.
7 - Create Value
“Strive not to be a success, but rather to be of value."
Don’t waste your time trying to be successful, spend your time creating value. If you’re valuable, then you will attract success.
Discover the talents and gifts that you possess, learn how to offer those talents and gifts in a way that most benefits others.
Labor to be valuable and success will chase you down.
8 - Don’t Expect Different Results
“Insanity: doing the same thing over and over again and expecting different results.”
You can’t keep doing the same thing everyday and expect different results. In other words, you can’t keep doing the same workout routine and expect to look differently. In order for your life to change, you must change, to the degree that you change your actions and your thinking is to the degree that your life will change.
9 - Knowledge Comes From Experience
“Information is not knowledge. The only source of knowledge is experience.”
Knowledge comes from experience. You can discuss a task, but discussion will only give you a philosophical understanding of it; you must experience the task first hand to “know it.” What’s the lesson? Get experience! Don’t spend your time hiding behind speculative information, go out there and do it, and you will have gained priceless knowledge.
10 - Learn the Rules and Then Play Better
“You have to learn the rules of the game. And then you have to play better than anyone else.”
To put it all in simple terms, there are two things that you must do. The first thing you must do is to learn the rules of the game that you’re playing. It doesn’t sound exciting, but it’s vital. Secondly, you must commit to play the game better than anyone else. If you can do these two things, success will be yours!
“I have no special talent. I am only passionately curious.”
What piques your curiosity? I am curious as to what causes one person to succeed while another person fails; this is why I’ve spent years studying success. What are you most curious about? The pursuit of your curiosity is the secret to your success.
2 - Perseverance is Priceless
“It's not that I'm so smart; it's just that I stay with problems longer.”
Through perseverance the turtle reached the ark. Are you willing to persevere until you get to your intended destination? They say the entire value of the postage stamp consist in its ability to stick to something until it gets there. Be like the postage stamp; finish the race that you’ve started!
3 - Focus on the Present
“Any man who can drive safely while kissing a pretty girl is simply not giving the kiss the attention it deserves.”
My father always says you cannot ride two horses at the same time. I like to say, you can do anything, but not everything. Learn to be present where you are; give your all to whatever you’re currently doing.
Focused energy is power, and it’s the difference between success and failure.
4 - The Imagination is Powerful
“Imagination is everything. It is the preview of life's coming attractions. Imagination is more important than knowledge.”
Are you using your imagination daily? Einstein said the imagination is more important than knowledge! Your imagination pre-plays your future. Einstein went on to say, “The true sign of intelligence is not knowledge, but imagination.” Are you exercising your “imagination muscles” daily, don’t let something as powerful as your imagination lie dormant.
5 - Make Mistakes
“A person who never made a mistake never tried anything new.”
Never be afraid of making a mistake. A mistake is not a failure. Mistakes can make you better, smarter and faster, if you utilize them properly. Discover the power of making mistakes. I’ve said this before, and I’ll say it again, if you want to succeed, triple the amount of mistakes that you make.
6 - Live in the Moment
“I never think of the future - it comes soon enough.”
The only way to properly address your future is to be as present as possible “in the present.”
You cannot “presently” change yesterday or tomorrow, so it’s of supreme importance that you dedicate all of your efforts to “right now.” It’s the only time that matters, it’s the only time there is.
7 - Create Value
“Strive not to be a success, but rather to be of value."
Don’t waste your time trying to be successful, spend your time creating value. If you’re valuable, then you will attract success.
Discover the talents and gifts that you possess, learn how to offer those talents and gifts in a way that most benefits others.
Labor to be valuable and success will chase you down.
8 - Don’t Expect Different Results
“Insanity: doing the same thing over and over again and expecting different results.”
You can’t keep doing the same thing everyday and expect different results. In other words, you can’t keep doing the same workout routine and expect to look differently. In order for your life to change, you must change, to the degree that you change your actions and your thinking is to the degree that your life will change.
9 - Knowledge Comes From Experience
“Information is not knowledge. The only source of knowledge is experience.”
Knowledge comes from experience. You can discuss a task, but discussion will only give you a philosophical understanding of it; you must experience the task first hand to “know it.” What’s the lesson? Get experience! Don’t spend your time hiding behind speculative information, go out there and do it, and you will have gained priceless knowledge.
10 - Learn the Rules and Then Play Better
“You have to learn the rules of the game. And then you have to play better than anyone else.”
To put it all in simple terms, there are two things that you must do. The first thing you must do is to learn the rules of the game that you’re playing. It doesn’t sound exciting, but it’s vital. Secondly, you must commit to play the game better than anyone else. If you can do these two things, success will be yours!
Monday, 9 September 2013
Pakistan cricket
The Recent 4 Years have been a Mix bag of moments for the fans of Pakistan Cricket. we were hit badly when there was a attack made on the Sri Lankan team and thus cricket was no longer played in this part of the world but the team responded well and we won the Second Edition of the T20 world cup. That was a moment to cherish.Later the team had losses against Sri lanka and a disappointing tour of Australia where the Sydney test was lost in such a way that fingers were raised. Later the did start to do well and all of a sudden our Trio of Talented player sold the Feelings of the Nation for a few dollars.The whole nation was let down by those 3 but then came the men who had the nerves of Steal named "Shahid Afridi" and "Misbah ul Haq". They Did well and Pakistan had a Series win New Zealand and There was a Defining moment when Pakistan shocked the whole world and made it to the Semi final's of the Tournament where teams such as SA and the Aussies were knocked out in the Super 8 stage.The team defeated england 3-0 in the Middle east. There were defeats yet Many victories how ever the Fans always Stood by the Team. We wish your team a Best of luck for the future and Many a success to come. We Stand with our hero's in good and bad times Pakistani Zindabad.
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